Beth Haim Bleinheim is the oldest walled-in Jewish cemetery in the Americas
Beth Haim Bleinheim
History
With the arrival of the first Jews on Curaçao in 1651 came the establishment of Beth Haim Bleinheim. There are approximately 5,000 graves located at Bleinheim, about half of which are visible with monuments while of others the inscriptions or funerary art have completely deteriorated away. Through the past few decades, the cemetery has fallen into a state of irreversible decay because of toxic emissions by the ‘next door’ oil refinery. Thanks to Rabbi Dr. Isaac S. Emmanuel, we can showcase some of the beautiful epitaphs that once decorated the cemetery.
Beth Haim Bleinheim is the oldest walled-in Jewish cemetery in the Americas, and the oldest Jewish cemetery in the Americas which has been continuously used for burials for over three hundred years and into the 1960’s.
Upon the arrival of the first group of Jewish settlers in 1651, the West India Company (WIC) made available to them a strip of land about two miles north of the walled city Willemstad. The settlers were to use this land for the purpose of agriculture to which their settlement license obligated them. It is in this same general area that their earliest houses of worship were consecrated, and it is there that the first parcel of burial ground was provided to the Jewish settlers in 1659.
As can still be seen in various cemeteries of Sephardic Jewish communities in Europe, Surinam, and St. Eustatius, the tombstones in Curaçao originally lay flat and level with the ground. Starting in 1930, the congregational board decided to raise all 2,500 of the then-visible tombstones and place them on concrete bases of about half a meter high so they would be safe from soil and stones and become clearly visible forever. The congregational board could not have foreseen that this well-meaning process over the next decades would expose the historic sepulchral art and inscriptions of the tombs to toxic emissions of the increasingly active adjoining oil refinery and lead to the complete deterioration of virtually all the tombs.
by Serge Alexeenko (1959)
Tombstone Facsimiles
Since the end of the nineteen-forties it has been observed that the gravestones had significantly deteriorated. The cause for this is in the toxic emissions from the oil refinery which had been expanding increasingly and virtually enclosed the cemetery. From the beginning of the fifties until the mid-sixties there was regular correspondence between the Jewish community and the management of the refinery about the causes of the decay. The most important question posed by the refinery in that correspondence was that the causal connection between the decay of the gravestones and toxic chemical emissions from the oil refinery had not been proven. The refinery denied that there was a causal connection despite argumentation and examples offered but was willing to provide donations in the interest of preservation of culture. These donations would prove to be minuscule in comparison to the task at hand and the destruction caused. The Jewish community in turn was not able to finance the expensive research which might have proven the causal connection.
During the period mentioned, several unsuccessful attempts at rescue of the sepulchral decorations were undertaken to try to protect the gravestones from the harmful emissions of the refinery. When it became clear that the tombstones in Beth Haim Bleinheim were beyond saving, Alexeenko, a Russian architect/sculptor, created replicas of eight tombstones from the cemetery in 1959 in an attempt to preserve some of the cemetery’s funerary art. These replicas are on display at the Jewish Cultural Historical Museum in Willemstad. For more details of these restoration attempts, the various experts consulted, and discussions held throughout several decades with Shell, the then owner and operator of the refinery, refer to the article “Restoration efforts for the “speaking stones” of the Beth Haim cemetery”.
" If the lives of those here portrayed have a beneficial effect on their descendants, today’s Curaçaoan Jews, my work will not have been in vain ”
Rabbi Dr. Isaac S. Emmanuel
Donate to help
visit, contact & Additional Information
For information regarding the restoration efforts of Beth Haim Bleinheim, please read “Restoration efforts for the “speaking stones” of the Beth Haim cemetery”
For information on the Jewish Curaçaon families and individuals buried in Beth Haim Bleinheim, please consider reading Precious Stones of the Jews of Curaçao: Curaçaon Jewry 1656-1957 by Rabbi Dr. Isaac S. Emmanuel
For general information regarding Jewish Curaçao, please visit curacaojews.org
Opening hours & Location
Hours: Sunday – Friday 8:00 to 18:00
Closed on Saturdays and Jewish holidays.
Charles Gomes Casseres
We acknowledge the tireless efforts of more than three decades by Charles Gomes Casseres to seek ways to preserve Beth Haim Bleinheim as a Jewish historic site. Although his interventions did not lead to a solution for saving the cemetery, his work built upon that of Dr. Rabbi Isaac S. Emmanuel to further record and preserve the rich heritage that lays here.